What Time is It? :: Essays Papers

What Time is It?Before meeting with my friend Leticia from Honduras, Central America, I would ask her if she was arriving according to North American succession or Latin American time. Smiling, she would answer, A la hora Latina, of course. This meant that she would be late. The concept of time is very different for Latin Americans than for North Americans.Life in the join States is fast-paced. There are fast food restaurants, overnight delivery services, shuttle services, instant cash machines, fast weight loss plans, and even instant second gear rice. Avidly following such sayings as, The primal bird gets the worm, and, First come, first served, North Americans even have their meals in an efficient manner. Microwaves help nuke their early breakfasts, noon lunches, and five-oclock dinners.Time is money for big businesses. Everyone follows set agendas. Minutes are taken at meetings that are precisely scheduled. North Americans take pride in juggling busy work schedules and still finding time to spend with family and friends.Latin Americans stroll leisurely through life. They amble past open-air restaurants, crossways shaded patios tucked behind walls of Bougainvillea. In the cafes, the service is slow but courteous. Outside on the streets, people walk by, not for weight purposes, but to get somewhere. Buses bugger off and depart on their own schedule, sometimes sooner or later than their printed times. And if you miss the bus, wait. One will come along eventually. Mid-morning breakfasts are homemade. Lunch is just about three in the afternoon and dinner could be anytime after the arranged time. No one follows a set agenda, but business is accomplished at a gradual and comfortable pace. Watches are not followed precisely, and one barely ever hears the question, What time is it?This cultural difference has proven to be a line for many North Americans visiting Latin American countries and vice versa. For example, this problem has escalated on the issue of adoption. While in Honduras the summer of 1989, I translated for couples from the United States who were spirit for children to adopt from Central America. All legal procedures were transacted between a lawyer from the U.S. and a Honduran lawyer. Legal matters on the North American end were handled some immediately. The Honduran lawyer, however, was considerably slower with field work and paper work and was unable to give definite dates or times for the completion of the adoption. This created a cultural barrier and added to the confusion of the situation.